Inheritance Under Muslim Law
Muslim Law

Inheritance Under Muslim Law

Introduction

Inheritance is a fundamental aspect of legal systems worldwide, guiding the distribution of property and assets after a person's death. In Muslim-majority countries and communities, inheritance is governed by Islamic law, also known as Shariah. This system outlines specific rules and guidelines for the distribution of wealth among heirs, ensuring fairness and justice in the process.

 

Introduction to Islamic Law and Inheritance

Islamic law is derived from the Quran, the Hadith (sayings and actions of Prophet Muhammad), and the consensus of Islamic scholars. It covers various aspects of life, including family matters, commerce, and governance. Inheritance, as delineated in Islamic law, is a crucial component of familial relations and financial security.

 

Key Principles of Inheritance in Islam

  1. Allah's Will: Muslims believe that inheritance laws are divine commands ordained by Allah. As such, adhering to these laws is not only a legal obligation but also a religious duty.

  2. Fairness and Equity: Islamic inheritance laws emphasize fairness and equity among heirs. Each eligible relative is entitled to a specific share of the deceased's estate, ensuring that wealth is distributed justly.

  3. Prescribed Shares: Islamic law prescribes fixed shares for various relatives, including spouses, children, parents, and siblings. These shares are calculated based on predefined proportions, regardless of the deceased's wishes or bequests.

  4. Prohibition of Disinheritance: In Islam, heirs cannot be disinherited arbitrarily. While the deceased may allocate up to one-third of their estate for charitable purposes or individuals not entitled to inherit, the remaining two-thirds must be distributed among eligible heirs according to Shariah.

Heirs According to Islamic Law

  1. Primary Heirs:

    • Children: Sons and daughters are primary heirs in Islamic inheritance. Sons typically receive double the share of daughters, reflecting traditional gender roles and responsibilities.

    • Spouse: The surviving spouse is entitled to a specific share of the estate, depending on whether there are children or other heirs.

  2. Secondary Heirs:

    • Parents: If the deceased has no surviving children, their parents become eligible heirs, with the mother typically receiving half the share of the father.

    • Grandchildren: In the absence of children, grandchildren may inherit a portion of the estate.

  3. Residuaries:

    • Siblings: Brothers and sisters inherit from the deceased if there are no children, parents, or spouses. The share is divided equally among siblings, with male siblings receiving twice the share of their female counterparts.

Calculation of Shares in Islamic Inheritance

Islamic inheritance law follows a precise formula for calculating shares, ensuring that each eligible heir receives their prescribed portion of the estate. The process involves several steps:

 

  1. Identifying the Estate: The first step is to determine the total value of the deceased's estate, including assets, properties, and debts.

  2. Deducting Funeral Expenses and Debts: Funeral expenses and outstanding debts are subtracted from the estate's value to arrive at the net estate.

  3. Allocating Shares: Each eligible heir is allocated their respective share based on the predefined proportions outlined in Islamic law.

  4. Distribution of Residue: After allocating shares to primary and secondary heirs, any remaining portion of the estate is distributed among residuaries, such as siblings or other relatives.

Challenges and Contemporary Issues

While Islamic inheritance laws provide a framework for equitable distribution, certain challenges and contemporary issues have emerged:

 

  1. Changing Family Structures: Modern family structures, including blended families, remarriages, and non-traditional relationships, pose challenges in applying traditional inheritance laws.

  2. Legal Pluralism: In many countries, Islamic inheritance laws coexist with secular legal systems, leading to complexities and conflicts, particularly in matters of jurisdiction and enforcement.

  3. Women's Rights: While Islamic inheritance laws provide specific shares for female heirs, debates persist regarding gender equality and women's rights in inheritance, with some advocating for reforms to address inequalities.

  4. Interpretation and Application: The interpretation and application of Islamic inheritance laws vary among scholars and legal authorities, leading to discrepancies and differing opinions on certain issues.

Conclusion

Inheritance under Muslim law is a multifaceted aspect of Islamic jurisprudence, guided by principles of fairness, equity, and divine commandments. While the system provides a structured framework for the distribution of wealth among heirs, contemporary challenges and evolving societal norms necessitate ongoing dialogue and adaptation. By understanding the principles and intricacies of Islamic inheritance, individuals and communities can navigate this aspect of Shariah law while upholding justice and familial harmony.

 

 

FAQs (Frequently Asked Questions) About Inheritance Under Muslim Law

1. What is Islamic inheritance law, and why is it important?

Islamic inheritance law is a system that governs the distribution of assets and property among heirs after a person's death. It's crucial because it ensures fairness and justice in the allocation of wealth, guided by principles outlined in the Quran and Hadith.

2. Who are considered primary heirs under Islamic inheritance law?

Primary heirs typically include children and spouses. Sons and daughters are entitled to inherit, with sons receiving double the share of daughters. The surviving spouse also receives a predetermined portion of the estate.

3. How are shares calculated in Islamic inheritance?

Shares are calculated based on predetermined proportions outlined in Islamic law. These proportions vary depending on the relationship of the heir to the deceased, such as children, spouses, parents, and siblings.

4. Can heirs be disinherited under Islamic law?

In general, Islamic law prohibits arbitrary disinheriting of heirs. While the deceased can allocate up to one-third of their estate for charitable purposes or individuals not entitled to inherit, the remaining two-thirds must be distributed among eligible heirs according to Shariah.

5. What happens if there are no direct descendants or spouses?

In the absence of direct descendants or spouses, other relatives such as parents and siblings become eligible heirs. The estate is distributed among these secondary heirs according to prescribed shares.

6. Are there provisions for adopted children in Islamic inheritance law?

Islamic inheritance law does not typically recognize adopted children in the same manner as biological children. However, some scholars argue for provisions to ensure fairness in cases of adoption.

7. How does Islamic inheritance law address modern family structures and non-traditional relationships?

Modern family structures, including blended families and non-traditional relationships, present challenges in applying traditional inheritance laws. Scholars and legal authorities continue to debate and adapt principles to address these evolving dynamics.

8. What role do Islamic scholars and legal authorities play in interpreting inheritance laws?

Islamic scholars and legal authorities interpret and apply inheritance laws based on Quranic principles, Hadith, and scholarly consensus. However, interpretations may vary, leading to discrepancies and differing opinions on certain issues.

9. Are there gender disparities in Islamic inheritance law?

Islamic inheritance laws provide specific shares for male and female heirs, with sons typically receiving double the share of daughters. While some advocate for reforms to address gender inequalities, others emphasize the importance of adhering to traditional interpretations.

10. How do Islamic inheritance laws coexist with secular legal systems in diverse societies?

In many countries, Islamic inheritance laws coexist with secular legal systems, leading to legal pluralism and complexities in matters of jurisdiction and enforcement. Dialogue and collaboration among legal authorities are essential to navigate these complexities effectively.

Who gets the childs custody anyway
Child Custody

Who gets the childs custody anyway

It is nerve-wrecking for me to even think about the agony couples suffer while their marriage falls apart. But it pains us so much more to imagine the suffering their child experiences in the process. Yes, you read it right, we are talking about the painful process of getting divorced from your spouse and the struggle thereafter of getting the custody of your child(ren). The whole journey of separation is ugly but settling the matter of child custody is even uglier. While amicable resolution is a possibility, in reality it is farfetched considering the relations between two adults have already turned bitter due to irreconcilable differences and sometimes inflated egos.

This makes us ponder over the first thought that would possibly come in the minds of divorced parents – who gets the child’s custody after separation? There could be reasons for which each parent would want to win the custody of the child after divorce. Division of parental property, financial support for child’s education, good upbringing, safety and maintenance, visit rights, alimony, comfort with the child, right to take decisions with regard to child’s life, etc. are some that we could imagine. They would hire the best child custody lawyer to win the custody and block it for the other parent. However, as per the Indian child custody law, both parents have equal rights over the child even after their legal separation. The custody of the child who is less than 18 years in age only implies, with which parent the child will physically stay. One parent winning the custody does not mean that the other parent seizes to be the parent of the child and loses all rights over the child. The child custody law clearly states that irrespective of their marriage being annulled, they continue to be the natural guardians of the child. In other words, the custodial parent becomes the primary caretaker and the non-custodial parent retains the right to meet the child.

People Also Read This: Child’s wish & will is important in a Child Custody matter: Hon’ble Supreme Court

In most of the cases in India, the custody of the child is granted, by the family court, to one parent and the access of child is granted to both of them. Data clearly shows that out of around 90 cases in a particular year, the custody of the child has been granted to fathers in only 2 cases. What does this signify? Do mothers have an upper hand in the child custody cases in India? No, despite data favouring the mothers, it is not the case. Many-a-times fathers also believe that they can claim the custody once the child attains a particular age. However, this is nothing more than a myth, a disbelief that many continue to live with.

It has been evident in several landmark judgements that the courts have given high importance to the best interest and the ‘right of the child’ compared to the ‘right of a parent’ than anything else while assigning the custody after divorce to a particular parent. However, there may be exceptions or special circumstances that courts consider on case-to-case basis. For example, a) in case a child is less than 5 years old, the custody is usually given to the mother, b) generally father gets the custody of older boys and mother is given the custody of older girls and c) courts also consider the choice of the child who is above the age of 9 years.

Types of Child Custody

It brings us to a point where it becomes imperative to throw light on the types of child custody allowed by Indian law. It can be one of the following kinds:

  • Physical Custody – where the child is handed over to the custodial parent for living and the other parent is allowed to visit, meet and interact with the child at regular intervals.
  • Joint Custody – where child lives with both parents on rotational basis and duration of child’s stay may vary from several days to weeks to months based on mutual agreement between the separated parents.
  • Sole Custody – where the child is handed over entirely to one parent in case the court finds the other parent to be abusive, unstable, offensive or incapable of upbringing the child.
  • Third Party Custody – where a guardian or third person gets the custody of the child from court instead of the biological parents. This is also often termed as non-parental custody.

Those who read this Article also Consulted a Lawyer about Child Custody process in India.  

Child Custody Laws In India

We must also briefly know legal provisions that are applicable. In India, the Guardian and Wards Act 1890 has provisions related to child custody after divorce. At the same time, India is a vast nation with diverse religions and there are corresponding laws to deal with separation and child custody. The legal provisions that exist in the Indian Constitution based on the religion we belong to are:

  • Custody under Hindu Law – which has provisions under the Hindu Marriage Act 1955 (section 26), the Special Marriage Act 1954 (section 38) and the Hindu Minority and Guardianship Act 1956.
  • Custody under Muslim Law – which allows only the mother to seek custody of her child(ren) under the Right of Hizanat.
  • Custody under Christian Law – which allows for child custody under the Divorce Act 1869 (section 41) only after separation decree is granted.
  • Custody under Parsi Law – which allows for child custody under the Guardian and Wards Act 1890 and gives high importance to welfare of the child.

People Also Read This: Inheritance Rights of Grandchildren in India

It is already a nightmare for parents who are beleaguered with separation. Adding to woes, is the complications of getting the custody of their biological child(ren). It is a battle that none would want to lose. Imagine yourself in this situation where you are looking for information on how decisions are taken and judgements granted with respect to child custody after divorce. The best way is to contact a child custody lawyer who not only can guide you in the process but sail you through with bare minimum stress. 

Nikhil Chachra
Nikhil Chachra 03 min read 31123 Views
How much should be the Maintenance to the Spouse? Supreme Court Decided in its judgement.
Family Dispute

How much should be the Maintenance to the Spouse? Supreme Court Decided in its judgement.

Case No: CRIMINAL APPEAL NO. 730 of 2020 (arising out of SLP (Crl.) No.9503/2018)

 

Referred Acts in the Judgement:

  • The Code of Criminal Procedure (CrPC), 1973
  • The Protection of Women from Domestic Violence Act (DVA), 2005
  • Hindu Marriage Act (HMA), 1955
  • Special Marriage Act (SMA), 1954
  • Hindu Adoption and Maintenance Act (HAMA), 1956

 

Summary of the Case:

The Wife (Neha) filed an interim application u/s 125 CrPC claiming maintenance for herself and their son by her husband (Rajnesh). Family Court granted her a favourable Order of Rs.15,0000/- p.m. and Rs.5,000/-p.m. to their child to be paid by the Husband (Rajnesh). This Order was challenged by the Husband by way of a Criminal Writ Petition in Bombay High Court (Nagpur Bench) wherein the Court affirmed the Order of the Family Court and dismissed the Criminal Writ Petition. Husband lastly appealed to the Supreme Court. The Hon’ble Court awarded additional costs and relevant Order in maintenance of the Wife and their son by the Husband and also provided detailed guidelines on the third issue amongst the five (5) problems mentioned in the judgment that is issue of criteria for determining quantum of maintenance. 

 

Criteria for Determining Quantum of Maintenance:

Why a spouse (husband or wife) seek maintenance? The purpose of maintenance is to save either of the spouse from financial crisis and tough time away from their marital home. They too deserve a better life and should not face hardship just because their marriage got failed. Hence, the laws provided for maintenance are gender-neutral i.e. in the eyes of law both  husband or wife are equal and the maintenance amount(quantum)  should be decided neutrally.    Courts have not prescribed any set formula in determining the quantum (amount) of maintenance.

Hon’ble Supreme Court by way of this judgment determined the factors which should be identified and kept in consideration while determining the quantum of maintenance including a) status of the parties;

b) Reasonable needs of the wife and dependent children;

c) Whether the applicant is educated and professionally qualified;

d) Whether the applicant has any independent source of income;

e) Whether the income is sufficient to enable her to maintain the same standard of living as she was accustomed to in her matrimonial home;

f) Whether the applicant was employed prior to her marriage;

g) Whether she was working during the subsistence of the marriage;

h) Whether the wife was required to sacrifice her employment opportunities for nurturing the family, child rearing, and looking after adult members of the family; and

i) Reasonable costs of litigation for a non-working wife.

Apart from the factors stated above, Supreme Court also provided for additional factors in determining the quantum of maintenance including:

a) Age and employment of parties;

b)  Right to residence (shared household by the couple);

c) Where Wife is earning some income; maintenance of minor children; and

d) Serious disability  ill health of her, child/ren, family members and relatives, if any.

 

To read the complete judgement:                   https://main.sci.gov.in/supremecourt/2018/37875/37875_2018_39_1501_24602_Judgement_04-Nov-2020.pdf